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In unserem Online-Archiv findest du Materialien aus mehr als 30 Jahren transmediale. Durchsuche 12.000 Kunstwerke, Veranstaltungen, ehemalige Teilnehmer*innen und Kurator*innen sowie Texte, um unsere Festivalgeschichte zu erkunden.
Displaying 2081 - 2093 of 2093
Date: 
30.01.2009
Format: 
Talk
Related participants: 
Birgit Richard
Date: 
29.01.2009
Format: 
Talk
Related participants: 
Gisle Frøysland
Massimo Banzi
Martin Howse
Matthew Ratto
Reto Wettach
Date: 
29.01.2009
Format: 
Talk
Related participants: 
Andrea Goetzke
James Wire Lunghabo
Evans Ikua
Nhlanhla Mabaso
Alex Gakuru
Dominque Malaquais
Date: 
29.01.2009
Format: 
Talk
Related participants: 
doubleNegatives Architecture
Sota Ichikawa
Max Rheiner
Ákos Maróy
Kaoru Kobata
Date: 
26.01.2009
Format: 
Partner event
Related participants: 
Petko Dourmana
Date: 
28.11.2008
Format: 
Partner event
Related participants: 
Reartikulacija
Marina Gržinić
Sebastjan Leban
Madina Tlostanova
Šefik Šeki Tatlić
Petko Dourmana
Walter Mignolo
Date: 
28.01.2009
Format: 
Talk
Related participants: 
Ryoichi Kurokawa
Telcosystems
Date: 
30.01.2009
Format: 
Performance
Related participants: 
Evelina Domnitch und Dmitry Gelfand
TeZ
Pe Lang + Zimoun
Date: 
28.01.2009
Format: 
Performance
Related participants: 
Evelina Domnitch und Dmitry Gelfand
Date: 
27.01.2009
Format: 
Performance
Special event

Seiten

/artwork

Year: 
1990
Format: 
film/video
Edition: 
1991

/event

Date: 
28.01.2012
Format: 
Partner event

/person

/text

In 1895, viewers of the Lumière brothers' 50-second film L’Arrivée d’un train are said to have stampeded out of the theater when a train raced toward them on the projection screen. Unaccustomed to the cinematic experience, they couldn't help but take the image of the train for the real thing. The Lumière Effect, named after this supposed occurrence, describes the phenomenon of mistaking representation for reality. In this essay, the poet and artist manuel arturo abreu compares this (Western) myth of image-reality overlap to the "over-mediated" nature of how the West interprets the face of the Other. This face is a site of projection for Western anxieties, guilt, and fear: a fear that implies having always-already called for State protection. Through a reading of Emmanuel Levinas and Édouard Glissant, abreu suggests strategies of opacity to resist the "violence of the metaphor" of the face.